Coordinates WGS84 | 12°15'S, 136°54'E -12.25, 136.89 |
Title: A message stick from Yirrkala reproduced in Mountford's "Art, myth and symbolism" (1956)
Description: Ceremonial message sticks from Yirrkala related to Karawak, the night-bird, and Murungo, the opossum
Message: A stick presented as "an invitation to attend the ceremonies at a specified time and place". p. 473.
Date Created: 1948
Notes on date created: terminus ante quem. American-Australian Scientific Expedition to Arnhem Land
Item type: image of a message stick (artefact missing)
Subtype: traditional
Linguistic area 1: Chirila: Dhangu Austlang: N192 - Dhangu Glottolog: dhan1270
Notes on linguistic areas: The origin of the message stick is Yirrkala PK: Dhangu is the probable Yolngu variety associated with Yirrkala
Motif transcription: Figure 65A, B represents the hollow tree at Cape Shield on the top of which, every night, the night-bird and the opossum talk to each other. The day-time camp of the opossum is represented at e, e, and the night camp at f, f. On Fig. 65A, the opossum on the left is ascending the tree at nightfall to keep his companion company, and on the right he is descending to sleep through the hours of daylight. The designs at a, b, c and d symbolize water-lilies which grow in the swamps near the totemic tree, and the short lines at the bottom of Fig. 65B, the scratches made by the opossum in the bark of the totemic tree as he climbs up and down." P. 473.
Source types: book
Date collected: 1948
Collector: Charles P Mountford and AASEAL
Place collected: Yirrkala
Coordinates: 12°15'10.000800"S,136°53'30.001200"E (-12.252778, 136.891667)
Notes on coordinates: Absolute coordinates for Yirrkala
Notes: The Night-bird, Karawak, and the Opossum, Marungo During creation times the night-bird, karawak, flew from Milingimbi to a hollow tree at Cape Shield, Blue Mud Bay, so that he could talk to the opossum, marungo, who lived in it. At specified times, the aborigines associated with the night-bird and opossum totems carve a stick, similar to that illustrated on Fig. 65A, B, and send it to the clan and language groups on whose territory karawak rested on his way to Cape Shield. The presentation of this stick is an invitation to attend the ceremonies at a specified time and place. FN 52: For the complete myth, see p. 362. FN 53: Warner (1937), p. 362, mentions that at Milingimbi similar garrawak message sticks are carried to both dua and jiritja groups notifying them that the narra rituals are about to start. FN54: The symbolism employed on teh bark painting of the night-bird and the opossum Pl. 115E, is similar to that used on the message stick. P. 473. Figure designed by Rosemary Dunnett
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Data Entry: Alexandra Roginski
Related Entries: CPM1956P468F65_EF, CPM1956P470F66_AB, CPM1956P470F66_C, CPM1956P470F66_D, CPM1956P470F66_EF, CPM1956P470F66_GH, CPM1956P472F67_AF, CPM1956P472F67_B, CPM1956P472F67_CE, CPM1956P472F67_DG, CPM1956P474F68_AB, CPM1956P474F68_CD, CPM1956P474F68_E, CPM1956P474F68_F